Thursday 9 April 2015

Voices in your head

Here’s the key: Be strategic and intentional about who (the author was talking about the voices in our head, Joey, the one that's too hard on us, and Vicky, that's emphatic and reassuring) you listen to, especially if the voices are inside your head. Those can be the sneakiest. It’s pretty easy to call Joey a jerk and ignore him; it’s much harder to dismiss the voice in your head because, well, it’s you.

Try this tactic: when you hear the voices, give them names and personalities. Imagine a Joey on one side, a Vicky on the other.
The summary. Hear the voice which helps you Improve. Not the one which makes you feel comfortable. Be it the comfort of misery, or the comfort of reassurance.

source: https://hbr.org/2015/04/managing-the-critical-voices-inside-your-head

Thursday 29 January 2015

Feel Better? Write

Post published by Jennice Vilhauer Ph.D. on Jan 17, 2015 in Living Forward



I have been treating patients usingcognitive therapies for almost 15 years, and one of the most successful exercises I have ever seen work to help them re-engage their sense of well-being is so simple that each and every time I convince someone to do it, I am still remarkably struck by how effective it is.

Before I share this exercise with you, I want you to know that the difficult part is not doing the activity. It is making yourselfbelieve that the activity will have enough benefit that you will put forth the actual effort to do it, and experience the results.

Often when I give this assignment to patients, they come back for two or three weeks afterward, still not having tried it. That's OK; I'm so certain they will not try it initially, that I generally don’t even assign it until I have been working with them for several weeks and have had sufficient time to coach them into understanding the benefits of shifting their attention and thinking; how it relates to brain functioning; and how it affects their mood, so that they understand the value of what I am asking them to do.

OK, so what is the exercise?
  • Keep a pad of paper next to your bed and every night before you go to sleep, write down three things you liked about yourself that day.
  • In the morning, read the list before you get out of bed.
  • Do this everyday for 30 days.

These don’t have to be big things, like I am a kind person; they can be simple, such as I like that I held the door for my co-worker, or I like that I didn’t lose my temper in traffic today, or I like that I am making the effort to try this exercise even if I’m not sure it will work. . .

For someone who is depressed, this activity feels like a lot of effort. Why? Research shows that people with depression have what is referred to as an attentional bias for negative self-relevant materials. They also have impaired attentional control, which means that once a negative schema is activated, they tend to ruminate on it and have difficulty disengaging and shifting their attention to something else; consequently, there is sustained negative affect.(1) Essentially, people with depression generally spend a good deal of time thinking about what they don’t like about themselves—and they have a hard time stopping.

The more time you spend thinking about something, the more active it becomes in your mental space—and the easier it becomes to access. Also, the more you think of something, the more it primes your brain to keep looking for similar things in yourenvironment, creating a selective filter that not only causes you to sift your environment for things that match up with what you are thinking about, it actually causes you to distort ambiguous information in a way that matches up with your dominant thoughts.

Someone with depression who goes to a party might get 10 compliments, but if one person mentions the shirt he is wearing is “interesting,” that person may likely go home and fixate on the ambiguous comment and turn it into a stream of thinking like this: I wonder what was wrong with my shirt, I probably looked silly in it, I bet they all thought I looked like an idiot. What’s wrong with me? Why can’t I ever get anything right? This is so humiliating. The 10 compliments have long been forgotten.

So how will this exercise help you?

Research also shows that it requires more attentional effort to disengage from a negative thought process than a neutral one.(2) This simple-to-do but nonetheless effortful exercise essentially helps you build the strength to disengage from any negative thought stream; redirects your attention to positive aspects of yourself; and retrains your selective attention bias.

As you do this, you not only start to become aware of more of your positive attributes, they become more available to you as you interpret events around you. Compliments become something you can hear and accept because they are more congruent with your new view of yourself. You start to interpret events occurring around you in a less self-critical way. If you stick with it, over time this has a compounding effect that elevates your overall sense of self-worth—and, subsequently, your well-being.

But remember: There is no benefit to your mental health in just understanding how the exercise works, just as there is no benefit to your physical health in knowing how to use a treadmill. The benefit comes from the doing.

Monday 15 December 2014

While you're studying, don't let a day pass without praying 2 rakat salat ul hajat, asking Allah swt to accept you for the service of deen. 

- Abdul Rehman Ibn Yousuf

https://www.youtube.com/watch?v=1ImAHIQ916E

Sunday 14 December 2014

The Difference

You want to know the difference between the master and the the beginner?

The master has failed more times than the beginner has even tried.

Friday 12 December 2014

Water

Water thirsts for the person,
who thirsts for it.

Tuesday 9 December 2014

Monday 8 December 2014

Time Management

source: Quote of Marius Ursache's answer to What are the best day-to-day time-saving hacks? on Quora

I've been testing and adjusting various productivity techniques for the past five years, read lots of books (most of them repeating) and here's some of my findings:

It's not about time. It's about energy.


We try to squeeze as many hours in one work day, to be "productive", but in the end everything depends less on time, and more on your focus, motivation and overall well-being (all of them linked directly with energy levels).

I've recently talked about my productivity techniques obsessions in an internal presentation at Grapefruit, and the resulting presentation is on Slideshare:
Productivity porn

Some of the key findings:

  1. Decide what's important because in 5 years, 80% of what you do today will not turn into anything. It's just busywork, no useful outcome.
  2. Sleep, food and exercise can help you triple your outcome, because they increase focus, motivation and energy levels.
  3. The 2-minute rule: if you can do something (like replying to an email, or a house chore) in 2 minutes, do it now. Planning it for later, remembering it, doing it in the future will take 5 minutes or more.
  4. The 5-minute rule: the biggest cure against procrastination is to set your goal not to finish a scary big hairy task, but to just work 5 minutes on it. You'll find out that most times it continues well beyond the 5 minutes, as you enter a flow state.
  5. Seinfeld's productivity chain: if you want to be good at something, do it every day. Including on Christmas, Easter and Judgement Day. No exceptions.
  6. Tiny habits (Tiny Habits w/ Dr. BJ Fogg), highly linked with the 5-minute rule, helps you create good habits quickly. It works, I tested it.
  7. Your memory sucks. Get everything out of your head, even if you're a genius. Write it down in a notebook, put it in your todo-list app, on your phone, talk to Siri, I don't care.
  8. As few tools as possible. I've tested most of the todo managers and finally stayed with Cultured Code's Things app and Google Calendar (iCal is ok, but Google Calendar integrates well with Gmail, my default client). It doesn't matter what you use (pen & paper are fine) if you understand the next rule.
  9. Routine beats tools. You need discipline, and this means for me two things: I plan my day first thing in the morning, and I write a short daily log every day. This helps me stay sane, prioritize well, scrap useless tasks, and do what matters. This saves me hours.
  10. Pomodoros. That's timeboxing—for 30 minutes do only the task at hand. Nothing else: no phones, email, talking to people, Facebook, running out of the building in case of fire. Nothing else.
  11. Always wear your headphones. You don't have to listen to music, but it will discourage people to approach you.
  12. Email scheduling and inbox zero. Don't read your email first thing in the day, don't read it in the evening (it ruined many evenings for me), and try to do it only 3 times a day: at 11am, 2pm and 5pm. And your email inbox is not a todo list. Clear it: every message should be an actionable task (link it from the todo app), a reference document (send to Evernote or archive), or should be deleted now.
  13. Same thing for phone calls. Don't be always available. I always keep my phone on silent, and return calls in batches.
  14. Batch small tasks. Like mail, phones, Facebook etc.
  15. MI3. Most important three tasks (or the alternative 1 must - 3 should - 5 could). Start with the most important first thing in the morning.
  16. Willpower is limited. Don't think that willpower will help you when you get in trouble. Make important decisions in the morning and automate everything possible (delegate, batch etc.). US presidents don't have to choose their menu or suit color everyday—otherwise their willpower will be depleted at that late hour when they should push (or not push) the red button).
  17. The most powerful thing. Always ask yourself what is the most powerful thing you can do right now. Then apply rule #4.
  18. Ship often. Don't polish it too much—as they say in the startup world, "if you're not ashamed of your product, you've launched too late'!
  19. Pressure can do wonders. Use rewards or social commitment. We've recently done this with the new Grapefruit website. The previous one took 2.5 years to launch. The new one took 2.5 days and we did it over one hackathon weekend (+Monday).
  20. Scheduled procrastination. Your brain needs some rest, and sometimes that new episode from Arrow can do wonders that the smartest TED talk won't.
  21. Delete. Say No. Ignore. Don't commit to schedules. I love the last one, it's from Marc Andreessen, because it allows him to meet whomever he wants on the spot. A lot of people will hate you for this, but you'll have time to do relevant stuff. Do you think you'll regret that in 20 years, or doing something for someone you don't really care about, just to be superficially appreciated.
  22. Fake incompetence. It's a diplomatic way to apply the previous rule.

That's it for now. My procrastination break is over, I'm going back to work.

Sunday 7 December 2014

Why?

Whatever is gonna for Allah swt, that will endure. That will remain. Only that. 

Saturday 6 December 2014

7 Things that harden the heart

source: https://www.youtube.com/watch?v=WPf3tHLosS8&feature=share

Things that harden the heart


  1. Music
  2. Missing 3 jummas
  3. Arguments and Conflicts
  4. Arrogance
  5. Breaking the promise


Stages of the hardening of the heart


  1. Black spots appear on heart. I keep sinning and they start layering on top of another. 
  2. So much so that the hearts become rusty. 
  3. So much so that hearts become hard. Long time passes when we don't remember Allah, our hearts become like stones. In fact, harder than stones. 
  4. So much so - that Allah Himself puts a seal on their hearts. When Allah seals it, who is gonna open it?
  5. There's a lock on the heart. 

Its Cures

  1. Ahsaas us Zia - feeling how bad our heart is. Any person who doesn't recognize that they're in trouble. The first is to perceive the problem. 
  2. Crying
  3. Avoiding Sins
  4. Controlling the gaze
  5. Regimen of dhikr
  6. Recite Quran
  7. Stay Hungry 
  8. Duas in the last part of the night
  9. With all of this: Companionship of the pious. Konoo ma'assadiqeen.
One who stays away from the remembers away from the remembrance of Allah, we designate a shaytan for him. And that Shaytan becomes his companion. 

Remember Allah abundantly. Not a bit. Who are those people who remember Allah only a bit? The munafikeen. 

Thursday 4 December 2014

Qul HuAllahu Ahad

Time

Time is in the hands of God. Give some to Him, He will open it up for you.

Wednesday 3 December 2014

Raabta

Never think that you have angered or annoyed the shaykh by telling him your spiritual condition and faults, or that you have lowered yourself in his eyes. You have only raised your status in this faqīr’s
heart by being open and truthful. It may be that the devil (shaytān) tries to delude you into only writing good points about yourself from now on, but know that this would be fatal for your spiritual progress. I am hopeful that you will not be a hypocrite to yourself in this matter. There is no better judge in this world than one’s own conscience. I am hopeful that you will keep me informed of your condition from time to time. It is foolish to conceal one’s illness from one’s doctor.

source: http://www.tasawwuf.org/writings/wisdom_seeker/

© 2001 - 2010 Tasawwuf.org.  This material may be used for non-commercial use, provided it is unaltered and this copyright information and a link to our home page is included.

Tuesday 2 December 2014

Lover?

source: http://www.tasawwuf.org/writings/wisdom_seeker/

In the darkness of the night, cooed a pigeon
On a branch, in weakness, while I was asleep.

I lied; By Allah, were I a lover,
The pigeon would not have outpaced me in weeping.

I assume I am lovesick, love struck
But I weep not, while animals weep.

© 2001 - 2010 Tasawwuf.org.  This material may be used for non-commercial use, provided it is unaltered and this copyright information and a link to our home page is included.

Wednesday 26 November 2014

In the name of God, the Merciful, the Compassionate. Alif, Lam, Mim, Do the people think that they will be left in the position that they say, `We have believed’, without their being tried? We tried those who were before them’ (Q. 29, 1)
"When you make true dhikr of Allah, the problem doesn't go away, but the worry of the problem does." - Shaykh Kamaluddin Ahmed
The proximity between the truth and falsehood does not make the truth falsehood nor falsehood truth. 
- Imam Ghazali (ra)

The Greatest Treasure

The greatest treasure,
you could ever discover,
was to enjoy the weather,
all by yourself.

Saturday 22 November 2014

Hanafi position on women going to the masjid

source: http://askimam.org/public/question_detail/30679

I've read from several `ulamaa' that it is makruh tahrimi for women to go to the masjid, and that this is the official stance of the Hanafi madhab.
Is this true? If this is true, can you please present some ahadith, athar, or quotes which support this stance?

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

We refer you to the following Hadith:

صحيح مسلم) 2/400 دار ابن رجب

عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ لَوْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ ‏.‏ قَالَ فَقُلْتُ لِعَمْرَةَ أَنِسَاءُ بَنِي إِسْرَائِيلَ مُنِعْنَ الْمَسْجِدَ قَالَتْ نَعَمْ ‏.‏

Translation: 'Amra, daughter of Abd al-Rahmin, reported:

I heard 'A'isha, the wife of the Messenger of Allah (ﷺ) said: If the Messenger of Allah (ﷺ) had seen what new things the women have introduced (in their way of life) he would have definitely prevented them from going to the mosque, as the women of BaniIsra'il were prevented. [1]

(Sahih Muslim V.2 Pg.400 Dar ibn Rajab)

And Allah Ta’āla Knows Best

Immad Bin Arshad

Student Darul Iftaa
California, USA

Checked and Approved by,
Mufti Ebrahim Desai.

www.daruliftaa.net

[1]  حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مَسْلَمَةَ بْنِ قَعْنَبٍ، حَدَّثَنَا سُلَيْمَانُ، - يَعْنِي ابْنَ بِلاَلٍ - عَنْ يَحْيَى، - وَهُوَ ابْنُ سَعِيدٍ - عَنْ عَمْرَةَ بِنْتِ عَبْدِ الرَّحْمَنِ، أَنَّهَا سَمِعَتْ عَائِشَةَ، زَوْجَ النَّبِيِّ صلى الله عليه وسلم تَقُولُ لَوْ أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم رَأَى مَا أَحْدَثَ النِّسَاءُ لَمَنَعَهُنَّ الْمَسْجِدَ كَمَا مُنِعَتْ نِسَاءُ بَنِي إِسْرَائِيلَ ‏.‏ قَالَ فَقُلْتُ لِعَمْرَةَ أَنِسَاءُ بَنِي إِسْرَائِيلَ مُنِعْنَ الْمَسْجِدَ قَالَتْ نَعَمْ ‏.‏

Reference    : Sahih Muslim 445 a

In-book reference  : Book 4, Hadith 161

صحيح مسلم (1/ 329)

[شرح محمد فؤاد عبد الباقي]

 [  ش (أحدث النساء) يعني من الزينة والطيب وحسن الثياب]

Tablighis

Question

One of my friends sent me the following links an I'm not capable to answer her please go through it and help me for the sake of Allah (swt) as I'm very confused about what is right an what is wrong.
Please reply in detail.

Answer

The noble work of tablīgh slowly and gradually uproots all unislamic activities. No amount of political or economic activism is effective as the noble work of tablīgh. The focus is winning the hearts of people and cultivating in them the love for Allāh Ta`āla, His Rasūl ﷺ and Dīn. Tablīgh has a direct impact on the quality life of an individual.

This article is a must read to understand the inception of Tablīgh and its worldwide impact.

- Mufti Ebrahim Desai

In the Name of Allah, the Most Gracious, the Most Merciful.

As-salāmu ‘alaykum wa-rahmatullāhi wa-barakātuh.

After reviewing the two websites provided above, it is obvious that the author of such websites has made it his sole aim to put down the work of Deoband by finding the minutest of details to prove his claim. To assert his ideologies upon his audience, he relates isolated incidents and shows clear signs of bigotry against the `ulamā’ of deoband and a chauvinistic attitude when aligning himself with theahl al-hadīth.

Like many others who side themselves with the ahl al-hadīth, he attempts to label all others who do not conform to his ways as the “people of bid`ah” and “those who have gone astray” with a strong hate of tasawwuf (art of spiritual rectification) and an insular view that each and every single element of Islam revolves only around his personal definition of beliefs (`aqīdah) that he calls “the way of thesalaf sālihīn (pious predecessors).”

Since the websites above contain numerous audio recordings, we believe that it will be best to examine the history of Deoband and the foundation it was built on along with the inception of the Tablīghī Jamā`at so that one may become well-acquainted with the actual intent and purpose of establishing such institutions without becoming caught up in the web of slander flung at such great luminaries who made it their life mission to reform the masses and bring them closer to dīn.

A Glimpse into the History of Deoband[1]

In 1601, an East India Company trade delegation under the leadership of Vasco Da Gama anchored at Bombay harbor in India. They requested assistance from the Indian government and promised to improve trade links between Britain and India while their ultimate goal was to bring India under their control. By 1701, many territories had fallen under British rule.

In 1702, Shāh Waliyullāh (rahimahullāh), who was the first to begin lessons of hadīth in India, was born. When he noticed that influence from the English was increasing in the sub-continent, he devised a method to preserve Islamic teachings. His first move was to translate the Qur’ān into the Persian language. It is important to take note that before Shāh Waliyullāh, the Qur’ān had never been translated into any other language for the past 1200 years.

Soon after, he authored many works that protected the sanctity of Islam and its teachings such as Hujjatullāh al-Bālighah. Through his writings, he educated the masses about the fiscal policies of Islam, the political system of Islam, and the philosophy behind Islamic law.

In 1762, after the demises of his father (Shāh Waliyullāh), Shāh `Abdul Azīz succeeded his father in teaching hadīth and furthered his effort against British rule. After the demise of Shāh `Abdul `Azīz, many came thereafter who fought for freedom by resisting British rule and letting the banner of Islam continue to sway in the face of oppression.

After 1831, when the `ulamā’ realized that the British were becoming more and more fortified in the country, they called up many meetings to find a solution to this problem. In 1856, another meeting of many senior `ulamā’ was held which was attended by great luminaries such as Hājī Imdādullāh, Mawlānā Muhammad Qāsim Nānotwī, and Mawlānā Rashīd Ahmad Gangohī (rahimahumullāh).

By 1857, a great battle for independence took place against the British in northern and central India against the East India Company’s rule. The British government brutally suppressed the opposition and further concocted a plan to eradicate the Qur`an along with any signs of Islam. From 1864 to 1867, the British government firmly resolved to eradicate all the `ulamā’ of India. During these three years, 14,000 `ulamā’ were put to death and by 1867, not a single religious institute remained whereas in 1601 there were thousands of Islamic institutes in Delhi alone. As a result of such aggression, the `ulamā’ were becoming scarce and Islamic knowledge was slowly being wiped out from the Indian subcontinent.

India was losing the Islamic spirit and Islamic knowledge was fading away. The sunnahs of our Prophets (`alayhimus salām) were being replaced by acts of polytheism, innovations, and ignorant customs that had no place in Islam. Those `ulamā’ who remained felt that there was a need to safeguard the sunnah of our Nabī ﷺ and protect the Muslims from losing their Islamic heritage. The only way to do so was to establish an institution for imparting Islamic knowledge and to equip the Muslims with divine knowledge so they may mend their lives according to Islamic teachings.

Soon thereafter, Mawlānā Qāsim Nānotwī (rahimahullāh) saw Rasūlullāh ﷺ in a dream wherein he was instructed to establish an Islamic institute in the village of Deoband. It is also mentioned that Mawlānā Qāsim Nānotwī (rahimahullāh) saw another dream where he was standing on the roof of the ka`bah and water was flowing from his hand and feet, thus reaching the four corners of the world. According to this glad-tiding, on the fifth of Muharram (May 30, 1866), Mawlānā Qāsim Nānotwī (rahimahullāh) laid the foundation of this institution in Deoband, India.

The first teacher to be appointed at this institution was Mullā Mahmūd, and the first student to study under him was Shaykh al-Hind Mahmūd al-Hasan (rahimahumallāh), who was one of the leading figures in the movement for the freedom of India. As they sat for their lessons under a pomegranate tree in the courtyard of the Chattah Masjid, the only thing on their mind was to save the Muslims from losing their Islamic past.

This institution is called Dārul `Ulūm Deoband, and its students are referred to as the `Ulamā’ of Deoband.

Mawlānā Ilyās and the Inception of the Tablīghī Jamā`at[2]

In the region of Mewat located in northwestern India, Mawlānā Muhammad Ilyās (rahimahullāh) noticed a decline in Islamic awareness and a pattern of ignorance spreading through the masses. People had lost their zeal for attaining divine knowledge, and themakātib in the areas were also not sufficient in fulfilling this purpose. Since worldly occupations had distanced the majority of Muslims from Islam, children were being sent to Islamic institutions while the growing youth and adults had already left this path.

A pattern of perpetual decline had struck the ummah, and the general masses were slowly losing their connection to this Dīn. It was then that Mawlānā Ilyās (rahimahullāh) understood that if the common Muslims do not begin practicing their Dīn, all other efforts to bring them towards Islam will remain in vain. From that day, Mawlānā Ilyās (rahimahullāh) frequently visited Mewat and made an effort to connect with the common Muslims there.

In Shawwāl, 1344 AH Mawlānā Ilyās (rahimahullāh) proceeded for Hajj in the company of Mawlānā Khalīl Ahmad Sahāranpūrī (rahimahullāh). Upon reaching Madina, he felt a burning desire to remain in the city of the Prophet ﷺ and felt grief in separating himself from this holy city. It was in this blessed city that Mawlānā Ilyās (rahimahullāh) first felt that great work would be taken from him in the future.

After returning from Hajj, Mawlānā Ilyās (rahimahullāh) began giving da`wat to the people and also asked the common Muslims to join him in teaching the masses about the foundations of Dīn (i.e. Tawhīd, Salāh, etc.). In the town of Nuh[3] a large gathering took place where Mawlānā Ilyās (rahimahullāh) expressed his desire that groups should be formed to give da`wat and make tablīgh of fundamental Islamic teachings. About a month later, a group (jamā`at) was formed and for the next few weeks they would visit different towns and cities giving da`wat to the people rendezvousing each Friday to discuss the plans for the upcoming week. For the next few years, effort was made in the district of Mewat to bring people closer to the Dīn of our Nabī ﷺ.

In 1351 AH, Mawlānā Ilyās (rahimahullāh) set out for Hajj once again and returned to Mewat with an even greater resolve. He formed even more groups and started going out in the path of Allāh for months at a time. During each of these cycles (known as adawrah), he would select certain groups and send them to makegusht (i.e. go door-to-door and make da`wat) in the neighborhood. He also advised all groups to keep themselves busy in reading the Qur’ān, revising general masā’il (rulings) and fadā’il (talks regarding virtues), and narrating stories of the Sahābah (radiyallāhu `anhum). It was an effort to bring the Muslim communities to leave their busy schedules and come out of their houses for seeking Islamic knowledge and imparting it to others to increase Islamic awareness.

Mawlānā Ilyās (rahimahullāh) wished that such groups remain under the supervision of `ulamā’; therefore, he took certain groups and set out to places that were bustling with the akābirs (senior`ulamā) such as Kandhlah and Rāypūr.

After returning to Mewat, Mawlānā Ilyās (rahimahullāh) sketched a map and set out destinations for all the different groups while designating an amīr (leader) to lead each group. Not much time passed until a special gathering (jalsah) was held in Faridabad[4]where 16 jamā`ats gathered from various places. From there they gathered in the Jāmi` Masjid in New Delhi and dispersed to different places for tablīgh.

During this time, the number of jamā`ats in Mewat increased and more and more people were encouraged to join this effort. Mawlānā Ilyās (rahimahullāh) focused on establishing a resolve in these groups to leave their worldly affairs and give time for tablīgh. He wished for them to realize that if they are in the path of Allāh Ta`ālā then Allāh Himself will take care of their homely affairs.

After exerting much effort, the district of Mewat began to change and light of Dīn was emanating from even the common Muslims living in the area. Islamic awareness was established and a concern for the hereafter was ignited within the hearts of many Muslims. The environment of Mewat was beginning to take a new form. The Islamic dress was becoming prevalent, the Sunnah of the beard was becoming more common, the drunkards and gamblers were leaving their sins behind them, and the pure light of Islam was shining through Mewat. When luminaries such as Mawlānā Ashraf Ali Thanwī (rahimahullāh) saw the fruits of this effort, they were also compelled to express their satisfaction at the work of the Tablīghī Jamā`at.

Mawlānā Ilyās (rahimahullāh) believed that until the people of a certain area will not make a personal effort to bring others closer to Islam, then such an area will slowly see the light of Islam fade away. He felt that even the common man should know the fundamentals of his Dīn for there were many who did not even know how to recite the Qur’ān or pray correctly (as is the situation throughout many parts of the world even today). He believed that the only way for them to bring an awareness of Islam in the hearts of people was to call them out of their homes and have them learn their fundamentals while giving da`wat to others in the path of Allāh Ta`ālā. Mawlānā Ilyās (rahimahullāh) stated in one of his letters:

If you do not prepare yourself for spending four-four months traveling in each city (and giving da`wat to the people of that area), then until that time comes the people of that area will never have the true taste of Dīn and Īmān.

In 1357 AH, Mawlānā Ilyās (rahimahullāh) expanded his effort and traveled to the holy cities of Makkah and Medina. There, he met with the governors of the areas so he could seek their permission in starting tablīgh in Hejaz. After hearing his plea, they showed great delight at the work of Mawlānā Ilyās (rahimahullāh) and commended the Tablīghī Jamā`at and their efforts. Thus, the spirit of tablīgh was also ignited in the holy land of Hejaz.

In 1362 AH (1943 CE), the effort was expanded to the city of Lucknow[5]. Their schedule was such that after the Asr prayer ajamā`at would leave the Dārul `Ulūm and after Maghrib they would make gusht in the surrounding areas. After Isha there would be lectures and dialogues regarding the principles of tablīgh after which each jamā`at would return to their resting areas. After the Fajr prayer, there would be a session of ta`līm followed by sessions for fixing one’s recitation of the Qur’ān (according to the rules oftajwīd) and discussing necessary rulings pertaining to day-to-day occurrences.

Soon thereafter, Mawlānā Ilyās (rahimahullāh) returned to Mewat and the effort of the Tablighī Jamā`at began to spread far and wide. The fruits of this effort were such that those who had led a life of sin, never prayed a day in their lives, and never knew a single verse of the Qur’ān were now enveloped in the sunnah from head-to-toe.

It is clear from above that the Tablīghī Jamā`at’s main focus is to bring the common man from darkness to light and enlighten him with at least the most basic teachings of Islam. While many of us may impart our knowledge through lectures at home and via the internet, we can never contend with the efforts of tablīgh. How often do we see that due to the efforts of the Tablīghī Jamā`at, cities and villages that were once unable to find even an Imam to lead them in prayer are now filled with people who are teaching others how to recite the Qur’ān. How often do we hear stories of great scholars who had lived a life of darkness but through the efforts of the Tablīghī Jamā`at they are now enlightening youngsters and adults with the light of Īmān.

It goes without saying that Mawlānā Ilyās (rahimahullāh) and hisTablīghī Jamā`at were also a part of the legacy of Deoband. The concern (fikr) he showed in the district of Mewat has now become an effort carried out by thousands of Muslims throughout the Muslim world.

This great institution of Deoband played a cardinal role in preserving the culture, tradition, and honor of Islam in the Indian subcontinent. If it was not for their efforts, millions of Muslims today would be left in the darkness sulking in worldly affairs without a sign of Dīn in their life.

As such, we request that one considers the following points before criticizing the works of such great people:

1) The efforts of Deoband (whether in the form of institutions or theTablīghī Jamā`at) have been widely accepted in each corner of the world. This shows us that such a noble effort must be backed by the help of Allāh Ta`ālā as well.

2) The `Ulamā of Deoband are academically linked right up to the Messenger of Allāh ﷺ through a consistent chain going through luminaries such as Shāh Waliyullāh, Hafiz ibn Hajar Al-`Asqalānī, `Allāmah Suyūtī, Khatīb Baghdādī, Imam Bukhārī, and Imam Muslim (rahimahumullāh).

3) The `Ulamā of Deoband are spiritually linked to the Messenger of Allāh ﷺ as well through luminaries such as Hājī Imdādullāh, Khwājah Mu`īn al-Dīn Chishtī, Hasan Basrī (rahimahumullāh), and `Alī (radiyallāhu `anh).

The author makes it a point to malign the efforts of Deoband by pointing out individual and isolated incidents while acceptance in the eyes of Allāh Ta`ālā is clearly seen through the achievements of Deoband in the world today.

For detailed answers to objections posed against Deoband and theTablīghī Jamā`at, you may refer to the following works:

And Allah Ta’āla Knows Best
Bilal Mohammad
Student Darul Iftaa New Jersey, USA 
Checked and Approved by,
Mufti Ebrahim Desai.



[1] The following has been summarized from the book “The Ulama of Deoband – Their Majestic Past” (Madrasah Arabia Islamia, 2006) and “Tārīkh Dārul `Ulūm Deoband” (Dārul Ishā`at).

[2] The following has been summarized from the book “Mawlānā Ilyās Aur Unki Dīnī Da`wat” (Maktabah Mahmudiyyah).

[3] Nuh is the district headquarters of the Mewat district in the Indian state of Haryana. It lies on the Delhi-Alwar highway and is about 45 kilometres from Gurgaon.

[“Nuh (city)”, Wikipedia, accessed on November 15, 2014]

[4] Faridabad is the largest city in the north Indian state of Haryana, in Faridabad district. It is a leading industrial center and situated in the National Capital Region near the Indian capital New Delhi.

[“Faridabad”, Wikipedia, accessed on November 15, 2014]

[5] Lucknow is the capital city of the state of Uttar Pradesh, India. A major metropolitan city of India, Lucknow is the administrative headquarters of the eponymous District and Division.

[“Lucknow”, Wikipedia, accessed on November 15, 2014]

Staying Away from Futile Activities

Salam, 

Didn't start listening to it with the intention of sharing, so didn't take notes, or transcribed. 

So just sharing the link here:


Makes me think what kind of life I am living. 

May Allah guide us all!

Saadi