Thursday 28 November 2013

Post Wake-up Ritual

I often spend time on Quora. And this is my favorite blog there http://thecuckoosnest.quora.com/ But this post isn't about that, it's about this bit I liked, and am sharing it here:

Read Quote of The 7 Bulletproof Secrets to Jump Out of Bed When the Alarm Clock Goes Off on Quora

Wednesday 27 November 2013

How do you like it here?

Some more conversations from US.

I never said I was gonna paint all rainbows and sunshine.

E: Humain Lums main milna chahiye tha... main tumhain itna neechay na girna deta (We should have met earlier, when you were in college. I wouldn't have let you fall that low)
With regards to my transition to a rather religious lifestyle.

T: When I used to look at you, I used to fear kahin yah namoona Pakistan ka na ho (I feared this idiot isn't from the same country I am from) I was very happy when people told me you're from Afghanistan.
I am Not from Afghanistan.

T: So why don't you dress up like humans?
Regarding my following sunnat dress.

A: I told my friends you should meet him, he's not that bad.
Again, in reference to my appearance.

Please account for selective recall, given that I reproduce this all from my memory.

Also - a person processes thoughts different depending on which mood she's in right now, so I might have has different moments to post right now if I were in a different mood. Might.

Tuesday 26 November 2013

How long will you last?

With this sickness?

Saturday 16 November 2013

The company you keep

When you're all by yourself. You are not alone, there is a universe inside you. That universe has all sorts of beings in it. Make sure you stay in touch with the right ones.

Story of the book

Each word I write drops a little more of me onto the page. In time, I will be the book, the book will be me, and the story will be told.

Monday 4 November 2013

Sunna prior to Fajr salah

 http://www.ashrafiya.com/2013/10/30/sunna-prior-to-fajr-salah/

fajr1
fajr2
In the discussion about offering the two rakah Sunna salah prior to Fajr once iqamah has been called, sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) said,

‘The authentic saying of Imam Abu Hanifa (Allah have mercy on him) and dhahir al rewaya is also that with two criteria being fulfilled it is permissible to offer this salah. Firstly, it is expected that one complete rakah (of the fardh salat al fajr) will be attainable. Secondly, that they must be offered out side the mosque.

Imam Mohammad (Allah have mercy on him) said that even if not one complete rakah only the last sitting (qaida al akhira) is expected to be attainable than also it is permissible to offer these Sunna .

Imam Mohammad (Allah have mercy on him) added further to the first criteria but not to the second one (that is to offer it outside the mosque).

Imam Tahawi (Allah have mercy on him) added to the second criteria. He said offering them outside mosque it is permissible, however, inside the mosque is also permissible provided it is far away from the rows of the congregational salah and in an isolated spot.

From all this discussion it is clear that the prevalent practice of offering this salahimmediately behind the congregation or few rows away is not permissible according to any of the madhahib.

The predominant (viewpoint) is to follow the original way (madhab) of Imam Abu Hanifa (Allah have mercy on him). The Hanafi researches have given preference to this.  However, Allama Shami (Ibne Abideen) keeping in consideration the feeble Muslims has given fatwa according to Imam Tahawi (Allah have mercy on them).

Whereas, our Hanafi researchers, that include respected (Shaikh Anwar) Shah (Kashmiri, Allah have mercy on him) do not agree. They stick to the original madhab of Imam Abu Hanifa (Allah have mercy on him). That is, one rakat is expected to be attainable and it is offered outside the mosque.

Another issue to be acknowledged is that the permissibility Imam Tahawi (Allah have mercy on him) gave for offering this salah in mosque was during an era when loud speaker were nonexistent and there was no clash between the recitation of the Imam and one offering hissalah in an isolated corner. Nowadays when the recitation in (congregational) salah is being relayed on the loud speaker I have doubts about the permissibility of offering this (Sunna)salah in mosque. This is because there is clash of recitation in this situations. It is, therefore, best to offer it outside the mosque.’

Im’anul Bari, volume 3, page 416-7